The ‘number of a man’ means the numerical value of the sum of the letters in the name of a man. There is mention of ‘a man’, which occurs only once in the Aramaic/Hebrew books, whose name adds up to 666: Sether. He is listed as one of the twelve spies sent into the land. Sether, spelled samekh, taw, waw, resh, means ‘hidden’. I suggest that the mark the generic Amoxil writer of apocalypse refers to is a hidden, or secret, mark in the hand or forehead; and the buy, sell or trade part refers to the specified sacrifice for the remission of breaches of the Mosaic law being converted into monetary value, hence the tipping over the tables and whipping scenario. The marks are metaphorical devices that are ‘imprinted’ on the participants by the horns on the corners of the large altar, in which was burnt selected portions of the animal sacrifices, and the horns on the altar of incense buy Amoxil. These two devices are the only hot items in the temple and its court. Grasping a horn of the large altar would at once indicate to the Levites an admission of one’s guilt as well as guaranteeing one’s safety, in much the same way one might run to a police station and confess your error before those against whom you erred catch up with you; your safety is guaranteed under the law, as is your prosecution. The ‘mark of Cain’ is satisfied fully in this device. The right hand was the hand of work; the left hand was the hand of writing, for a right to left script. The mark on the forehead is a metaphor for Amoxil 500mg ‘bowing down to the image of the beast’. The image of the beast is the picture weaved into the veil that hid the ark of the covenant; the altar of incense stood right in front of the veil, and was two cubits high, so when one bows down to the image ones forehead is ‘imprinted’ by one of the horns on the altar of incense. The image itself is a rendition, in blue and red thread, of the characters that stood upon the ark of the covenant hidden behind the veil. In short, the writer is describing the activities of the corrupt priesthood of his day and their manipulation of the Mosaic law for their own financial gain.And, by the way, apocalypse means ‘out of the curtain’ not ‘end of the world’. The identifiers you mention come from popular delusions buy generic Amoxil; there are no such identifiers in the text. In fact, 'antichrist' and the number 666 are totally unrelated; they refer to very different notions.The term 'antichrist' was coined by the writer of 1 John and used five times. I hold that it means 'instead of christ', that is, an impostor, and interestingly the writer says that there were many of them. The writer also states that 'they went out from us', so he knows exactly who he is referring to but does not use any names. My guess is that the writer is Amoxil 500mg lamenting a division that has occurred within the ranks of the faithful, and as far as we know from the text Paul and his followers 'went out’ from them, and ultimately to Rome; 'them' being the temple loyalists whose messianic aspirations were bound up in the temple, its rituals and the city of Jerusalem buy Amoxil. Paul, an educated, multilingual, pharisaic lawyer, and Roman citizen to boot, could fit the bill as an impostor in the mind of an uneducated Galilean fisherman, although Paul’s writings do not seem to clash with the overall theme of the messiah as presented by the other writers, and certainly do not seem worthy of the accusations levelled by 1 John. Also consider that John knew the messiah personally and Paul did not. This particular epistle reads like an emotive diatribe written in contempt of Paul and his followers, whose disputes with the temple loyalists are mentioned in other places in the text, particularly in relation to circumcision, dietary customs and holy days. My guess is that the Jerusalem crew hated Paul with a passion but could not deny his influence. I say the antichrist is dead. He died in Rome circa 70 CE; alone, poor, content buy Amoxil.